Beneath Nepal’s cultural
richness and natural beauty lie the darker workings of its social fabric. Female
discrimination is rampant in Nepal. But their plight is usually invisible to
outsiders. For many, Nepal is essentially a tourist (or mountaineer) haven,
only to be experienced as such.
Although there is no overt
caste system, its ideals are insidious and pervasive. Women of the lowest
(Dalit) caste suffer intense social discrimination – they are
denied education, access to health facilities and economic resources.
A Dalit woman with her two children
Most are
manual labourers, whose lack of opportunity perpetuates their poverty. Such
vulnerability forces many into the human trafficking industry in hopes of a
better life.As many as 15,000 girls are trafficked out of Nepal annually. Those who escape are often addicted to drugs
and ostracized,
unable to resume life in their own community.
Although caste discrimination was
illegalised in 1963, its roots in cultural and religious tradition makes
complete eradication difficult. Its influence is pervasive despite legal
barriers and increased education.This is not the
only case where adherence to tradition endangers the lives of Nepali girls –
the Deuki and Chaupadi practices forcibly displace young
girls, who are objectified as symbols of impurity. Such superstitious
dehumanisation of women perpetuates their commodification through the sex
trafficking industry.
Young women observing Chaupadi under a rock outcropping in Kalekanda village, Nepal
Contrary to popular belief,
anti-trafficking NGOs in Nepal are not all success stories – in reality, they
are highly limited in their outreach. They can even be socially detrimental, further
curtailing women’s freedom by restricting voluntary migration.
But
how far has Nepal come?
With
the help of international organisations, female political rights have increased, but still lack meaningful participation. Enforcement of women’s rights is continually
hindered by communal violence and political instability. Fundamentally, female
discrimination has its roots in tradition – changing the patriarchal, rigid
social structure would be essential for real progress.